The most significant event of 2017 was the opening of the retrospective Tom of Finland: The Pleasure of Play at the Museum of Contemporary Art Tokyo (MOT). This was notable not only for its scale but for its location. In a country with a complex and often conservative stance on LGBTQ+ representation, a major state-run museum hosted a comprehensive exhibition of work defined by overt homoeroticism and leather-clad masculinity. The exhibition framed Laaksonen not merely as an erotic illustrator, but as a formal artist who subverted the visual language of Fascist and Nazi propaganda—specifically the work of sculptor Arno Breker—to reclaim power and eroticism for gay men. By placing his drawings alongside his influences (Cocteau, Schiele) and contemporaries (Mapplethorpe), MOT argued that Tom of Finland’s linework, use of negative space, and construction of heroic archetypes deserved serious art-historical consideration.
It was a year of contradictions. We celebrated his liberation while mourning the loss of his underground edge. We adored his masculine power while questioning its limitations. We watched a generation embrace his aesthetic while forgetting the blood, sweat, and police raids that made it necessary. tom of finland -2017-
This paradox was dizzying. The man who was arrested on obscenity charges in the 1960s for "depicting lascivious acts" was now the logo for a $750 leather jacket. 2017 asked a hard question: Is this victory? Or is this the co-opting of a revolutionary by the very capitalist machine he lived outside of? The most significant event of 2017 was the