Musannaf Ibn Abi Shaybah 37157 !exclusive!

حَدَّثَنَا الْفَضْلُ حَدَّثَنَا حَشْرَجُ بْنُ نَبَاتَةَ ، قَالَ : حَدَّثَنِي سَعِیدُ بْنُ جُمْہَانَ قُلْتُ لِسَفِینَةَ ، إنَّ بَنِي أُمَیَّةَ یَزْعُمُونَ ، أَنَّ الْخِلَافَةَ فِیهِمْ ، قَالَ : كَذَبَ بَنُو الزَّرْقَاءِ ، بَلْ هُمْ مُلُوكٌ مِنْ أَشِدَّاءِ الْمُلُوكِ ، وَأَوَّلُ الْمُلُوكِ مُعَاوِیَةُ۔

Unlike Bukhari or Muslim, Ibn Abi Shaybah wasn’t just collecting “sound” hadith — he gathered everything : authentic, weak, even contradictory reports. His Musannaf is like a raw dataset of early Islamic practice. Number 37157 appears in the Book of Drinks & Food , often with multiple chains — some strong, some not. This invites critical thinking , not blind acceptance. musannaf ibn abi shaybah 37157

Are you interested in the regarding the transition from Caliphate to Monarchy? Share public link This invites critical thinking , not blind acceptance

When Safinah forcefully exclaims that the Umayyads "have lied," he is correcting a major political narrative. The Umayyads attempted to legitimize their rule by calling themselves Khulafatullah (Caliphs of God). Safinah counters this by clarifying that their administration was a temporal, dynastic monarchy ( Mulk ) rather than the idealized spiritual Caliphate. Key Linguistic Nuances 1. "Banu al-Zarqa" (The Children of the Blue-Eyed Woman) The Umayyads attempted to legitimize their rule by

The narration is structured through a precise chain of early Kufan and Basran authorities. Arabic Text